Time

For Zhuangzi, the question is not so much how we ought to characterize the presence of time in relation to human experience, but that we perceive its true nature as an absolute operating within the infinite spatiality of nothingness. What this means is that cosmological time is rendered inferior and incomplete when compared to the non-time of Dao in that for every moment of measurable human time, there has already elapsed an infinite amount of Dao time.

David Chai in Zhuangzi and the Becoming of Nothingness

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